Who Do You Want To Be
The
story of Samson stands out from the others in Judges as a unique tale about a
man chosen by God to do great things and lead the people. The man instead does
as he pleases and doesn’t often call out to God for more than getting what he
wants. Exploring where Samson fits into the stories of Judges before him, I
find that he doesn’t fit into them. Before Samson there was a reoccurring
pattern. The people fell short as faithful worshipers of God and found
themselves oppressed and suffering. When it got bad enough they finally turned
to God, who gave them a champion to lead them. That person leads the people,
conquered enemies, and brought them back to God. Once the leader passed away or
faded into the background, things went back to the way there were before and
that’s where the pattern developed. So again the people stop acting faithfully.
Again God lets them be controlled by another nation. They call out to God, and
God saves them. Now comes in Samson, a man blessed by God who is never spoken
to by God.
Samson’s
story starts not with a man, but a woman. His mother is the first to learn of
Samson’s coming as an angel of the Lord tells her of his coming birth and what
he will mean. The angel tells her of all the rules to follow and the details,
but he never mentions something about getting her husband so he may also tell
him. Only after Samson’s father, Manoah, prays for the angel’s return does the
angel speak to him. Even then he gives him the barest details and in such a
manner that it would seem he stops short of saying, “I already told her. Just
ask her!”
“The angel of the Lord
said to Manoah, “The woman must abstain from all the things against which I
warned her.” (Judges 13:13)
“She must observe all
that I commanded her.” (Judges 13:14b)
Samson’s
father is named, but not his mother and yet she serves such an essential role
in his life as the base for all his future involvement with women. Though we
see the exploits of Samson in detail, what motivates him most is women. The
voice of God does not speak to him. No angel directs his paths. Samson is a
“loose cannon” who does as he pleases. He is far from the noble hero or great
military leader and most, if not all, of his actions are done by his desire.
Yet, from the moment where his mother reprimands his father for being afraid of
the angel of the lord to the moment where his hair is cut we see that the real
power comes from the women in Samson’s life. In manhood his first action is not
to rally the people, but rather to request a girl he found attractive. First
his mother shows strength before his birth then, he shows weakness in manhood.
Called to a greater purpose his first act is a selfish one that becomes a
dangerous game and ends in death. It sounds grim, but here Samson is doing what
God had blessed him to do. He attacks the enemies of the Israelites and strikes
fear into them. Samson has to be tricked into doing the work he was made for,
but there’s something else to note here. His wife, nameless like his mother,
has to harass him for an answer to his elusive riddle:
“Out
of the eater came something to eat,
Out
of the strong came something sweet.” (Judges 14:14)
Samson and the lion.
(http://www.biblebios.com/judges/samson/samson.htm)
|
This would seem to be the first
showing of Samson’s downfall through women if it were not for an often
overlooked detail, his wife and her family were threatened with death. The
Philistines have no issues with killing even their own countrymen for trivial
matters, and Samson’s wife did the only thing she could do to save her family;
she got the answer they sought and “betrayed” Samson. Except that Samson’s
reaction to the betrayal led to a series of events that became exactly what he
needed to be doing. In truth, his wife roused the strength that it took a lion
attacking to coax out previously. In his frustration Samson deals a heavy blow
to the Philistines in burning their crops and then slaughtering a thousand of
them. It is at this point that Samson talks to God for the first time in his
story.
God
has been missing from the story of Samson, save the times where Samson’s
incredible strength is brought out. The two do not talk and God does not
command Samson. For some reason, in this story God is content to let Samson do
as he sees fit with his blessings. When Samson finally calls out to God, all
God does is give him what he asks for. Why didn’t God talk to him or intervene
more directly like it has been done before? It would seem to me that the plan
was not to directly push Samson, but, again, to have the women in his life lead
Samson where he must go. It seems like a bit of trickery on the part of God. In
order to get this chosen man to be a man, a woman must be involved. Enter in
Delilah, the woman with a bad reputation for doing God’s work. Her character is
often portrayed as the harlot betrayer who badgers Samson until he caves into
giving up his weakness. No remorse occurs on her part and she shows her true
Philistine colors. The only issue here is that at no point is she said to be a
Philistine. It’s quite possible that Delilah is an Israelite herself, though we
already know that race does not matter to Samson. All that matters to him at
this point is that he is in love with her and, who is to say she did not love
him back. It would seem like a betrayal of Samson and lacking love that she so
easily accepted the offer of the Philistines, but it was Samson who chose to
give his secret to the one he chose to love. He submits to a woman, loses his
strength, is blinded and left to toil like woman would be left to do. This
leads to one last act with the strength of God and Samson brings down the
temple of dagon and all those within it.
Samson destroys the temple (http://www.wikipaintings.org/en/maerten-van-heemskerck/samson-destroying-the-temple-of-the-philistines) |
So ends the
story of Samson, if we wanted to stop there. What if all of Samson’s actions
were a means to avoid what he was made for? What if he didn’t want to be a
leader of men but just a man able to pursue life’s pleasures? What if he got to
do all that and to experience the love of Delilah? The song “Samson” by Regina
Spektor hints at this as well as the video interview with David Grossman.
In her song,
Regina takes on the voice of Delilah, in love with Samson and singing to him as
if his story had an uneventful ending.
If she had cut
his hair and they lived their lives together instead of her giving him up.
Samson could be a normal man and would no longer have to think of the burden of
his blessing from God. It would not be an abnormal thing for Samson to do,
considering his selfish nature. The song is lovely and paints a lovely image of
a different story. What would the story of Samson be if it were just a love
story? Perhaps it would not be deemed worth passing on through the generations.
Or, we could find more value in a story that shows the strength of women and how a man needed that strength to find
his own.
Works
Cited
Grossman,
David. Interview by Bill Moyers. Personal interview.
http://www.pbs.org/moyers/faithandreason/portraits_grossman.html, July 14,
2006.
Berlin,
Adele, Marc Zvi Brettler, and Michael A. Fishbane. "Judges." In The
Jewish study Bible: Jewish Publication Society Tanakh translation. Oxford:
Oxford University Press, 2004. 508-557.
Branson,
Robert. "Samson." In Judges: a commentary in the Wesleyan
tradition. Kansas City, Mo.: Beacon Hill Press of Kansas City, 2009.
126-147.
Camp,
Claudia V. "Riddlers, Tricksters and Strange Women in The Samson
Story." In Wise, strange, and holy the strange woman and the making of
the Bible. Sheffield, England: Sheffield Academic Press, 2000. 94-143.
Chisholm, Robert B, Jr. 2009. "Identity crisis:
assessing Samson's birth and career." Bibliotheca
Sacra 166, no. 662: 147-162. ATLA
Religion Database with ATLASerials, EBSCOhost (accessed December 16,
2013).
Meeks,
Wayne A. and Jouette M. Bassler. "Judges 13-16." In The HarperCollins
study Bible: New Revised Standard Version, with the Apocryphal/Deuterocanonical
books. New York, NY: HarperCollins, 1993. 368-373.
Reinhartz,
A. "Samson's Mother: An Unnamed Protagonist." Journal for the
Study of the Old Testament 17, no. 55 (1992): 25-37.
Schipper, Jeremy. 2011. "What was Samson thinking in
Judges 16,17 and 16,20?"
Biblica 92, no. 1: 60-69. ATLA Religion
Database with ATLASerials, EBSCOhost (accessed December 16, 2013).
Smith,
C. "Samson And Delilah: A Parable Of Power?" Journal for the Study
of the Old Testament 22, no. 76 (1997): 45-57.
Yee,
Gale A. "Feminist Criticism, Samsons Women." In Judges and method:
new approaches in biblical studies. Minneapolis: Fortress Press, 1995.
77-82.